The Definition of Faith

After discovering that "without faith you cannot please God" and that "whatever is not of faith is sin" it soon became obvious to all of us that faith is worth studying. What better place to look than Hebrews 11.
But the examples set forth in Hebrews are confusing, perplexing, and, sometimes, downright in contradiction of themselves. How do you explain an abundance of faith where there is no abundance of belief (Sarah)? How do you explain an abundance of faith when there is no call to obedience (Abel, Enoch)? How do you explain an abundance of faith where there is deceit and thievery (Isaac, Jacob, Esau)? How do you explain an abundance of faith where there is a lack of morality and law (Samson, David, Rahab)?
Either the writer of Hebrews got it wrong, the writer of Genesis got it wrong or, perhaps, our definition of "FAITH" is lacking. Click HERE to listen to the message.
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Sermon Outline:
I. WHY IS FAITH IMPORTANT?
Heb 11:6 Without faith it is impossible to please God.
Ro 14:23 Whatever is not of faith (4102/pistis) is sin.
II. WHAT IS FAITH?
Hebrews defines it as:
Being sure of what we hope for and certain of what we do not see.
(Now faith is the substance of things hoped for, the evidence of things not seen KJV.)
III. THE HALL OF FAITH
A. Abel:
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Of what hope was Abel sure of?
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What was he certain of that he could not see?
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His faith did not originate from his belief but faith was credited to him because his sacrifice lined up with God's model for sacrifice: shedding innocent blood to cover shame.
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Cain's sacrifice did not speak to this prophetic model and was not accepted.
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Cain enjoyed the presence of the Lord, was intimate with the Lord, was distraught that his sacrifice was not received, and was coached by God like a father to a son. By the account in Genesis, the sacrifice (of worship/adoration) was brought forth by Cain. And he brought what he had. No where does it indicate that the fruits of the soil were deficient or less than adequate. Nowhere does it indicate that Cain's heart was crooked or deficient.
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In this light, God's definition of doing what is “right” (Genesis 4:7) is doing the thing that reflects his intent. Such a thing can only be accomplished by the gift (HIS gift) of faith.
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B. Enoch:
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Did not experience death. Early echos of the gospel.
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Again, a prophetic action initiated by God.
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Of what hope was Enoch sure of?
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What was he certain of that he could not see?
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There is no indication that Enoch believed or trusted that God would take him out of this life.
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Enoch speaks to the fact that Faith is not mere belief in something but it is the rich communion of mankind and God resulting in the revelation of the very person and intention of God.
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C. Noah:
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Faith leads us to places where we cannot defend our actions or convictions.
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More importantly, it reflects the intentions of God to save the world / redeem / restore.
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Important note: Acting through this kind of faith brings forth righteousness in the person doing the trusting.
D. Abraham:
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Believing the promised land yet living tents like a nomad.
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Prophetic echos of Exodus. The very situation calling to mind that we are living in the promise yet waiting for the promise to be fulfilled.
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This is re-iterated throughout Hebrews 11 of those who were given a promise but only saw it from afar.
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David lived in this state of faith, wandering through the desert, anointed as the king and yet not being the king at all. Given the promise yet waiting on the promise fulfilled.
E. Sarah:
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Had no faith as we define it.
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In fact she laughed at God and recommended that Abraham have a son with Hagar.
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Yet here she is with faith credited to her name.
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Either Hebrews got the account wrong, Genesis got the account wrong, or faith is simply a much bigger subject than a mankind's ability to believe.
F. Abraham:
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Offered Isaac as a sacrifice – about to sacrifice his “one and only son... through whom your offspring will be reckoned”. SO PROPHETIC!!!
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Abraham trusted in the PERSON of GOD – what he knew about God – that He can raise the dead. Not implied in Genesis but credited to Abraham in Hebrews.
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Faith outside of the character of God is not faith but empty belief.
G. Isaac:
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By faith Isaac blessed Jacob.
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WHAT?! Faith? You mean by “deception”? No, faith. Who's faith? What faith?
H. The Rest (Jepthah, Gideon, prostitue Rahab, Samson, David, Samuel)
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Moral? Hmmmmm.....
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Used by God to bring forth prophetic declaration in accordance with His heart? Yes.
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Faithful by our definition? We probably wouldn't receive these people into our home.
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“HALL OF FAITH” quality? Yes.
IV. THE CONFLICT
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Either some of these stories are being recounted incorrectly or our understanding of faith is lacking.
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Has faith re-written the script for these people or is the writer of Hebrews indicating that the scope is much larger than mere human hope, belief, morality and obedience?
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Faith, like worship, is reciprocal. All faith originates from God as he reveals Himself to humanity. Humanity responds in a way that brings forth prophetic clarity and speaks forth God's intentions to the past, present and future generations.
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God uses mankind to do this work.
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God is glorified. Humanity is made righteous.
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If you're still not sure, let's look at the Greek word used here.
V. PISTIS
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4102 pístis (from 3982/peithô, "persuade, be persuaded") – properly, persuasion (be persuaded, come to trust); faith gifted from God,
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[4102 (pistis) in secular antiquity referred to a guarantee (warranty). In Scripture, faith is God's warranty, certifying that the revelation He in-birthed will come to pass (His way).
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1. The root of 4102/pistis ("faith") is 3982/peithô ("to persuade, be persuaded") which supplies the core-meaning of faith ("divine persuasion"). It is God's warranty that guarantees the fulfillment of the revelation He births within the receptive believer (cf. 1 Jn 5:4 with Heb 11:1).
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Faith (4102/pistis) is always received from God, and never generated by us.
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The Greek definite article is uniformly used in the expressions "your faith," "their faith" (which occur over 30 times in the Greek NT). This genitive construction with the article refers to "the principle of faith (operating in) you" – not "your faith" in the sense that faith is ever generated by the recipient.
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Distinct from human belief (confidence), yet involving it.
Js 2:19: "You believe that God is one. You do well; the demons also believe, and shudder"
2 Thes 1:11: "To this end (glorification) – indeed each time we pray about (peri) you for the purpose (hin) of our God counting you worthy of the call – even that He may fulfill (His) every good-pleasure that comes from (His) goodness and work of faith, in (His) ability."
2 Ro 12:2,3: " And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will (2307/thelçma) of God is, that which is good and acceptable and perfect. 3For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith (4102/pistis)" (NASU)
"We have made faith a condition of mind, when it is a divinely imparted grace of the heart . . . we can receive faith only as he gives it . . . you cannot manufacture faith, you can not work it up . . . you can believe a promise, and at the same time not have the faith to appropriate it . . . genuine, Scriptural faith is not our ability to ‘count it done,’ but is the deep consciousness divinely imparted to the heart of man that it is done, . . . it is the faith that only God can give . . . do not struggle in the power of the will . . . what a mistake to take our belief in God and call it faith . . . Christ, the living word, is our sufficiency . . . (Charles Price)
VII. CONCLUDING THOUGHTS
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Matt. 17:20 Faith the size of a mustard seed
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Lack of faith
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Because of your faith
Jesus is called the “pioneer and the perfecter of faith” (Hebrews 12:2) because he completely embodied the character and intention of God and fulfilled the prophetic promises revealed in the covenants, actions and obedience portrayed by the men and women of faith mentioned in Hebrews 11. And we can share in that perfection! We DO share in that perfection!
Friday, May 25, 2012 at 12:13AM
